Crimes, Fraud and More

A conversation with CBT Sky about many issues that are troubling for me

I am seeing reports of the atrocities happening against Christians in Nigeria and the destruction in Paris following a soccer game. So there are very disturbing events in the world and I can only hope people stand up and say enough is enough That leads me to the US where I live Major issues reported daily. I will start with Nick Shirley where it seems his video evidence of fraud is resulting in some prosecutions They are also resulting in the law against him in the sanctuary state of California where it apparently is becoming a crime to report a crime. I cannot understand how Newsome and Bass have not been arrested. That leads me to sancutary cities as there still are many where those in office appear to be there largely because of election fraud. That being the case I do not understand why woke and corrupt politicians are permited to walk free. I do not understand why foreign born people in government like Omar Mandani and more have not been arrested for treason. At the federal level I do not understand how woke judges appointed by autopen under the Biden administration are allowed to remain in some sort of power and hinder Trump like Cooper against Trump’s plans for the Kennedy Center and there is a judge leaking confidential information about the ballroom Trump is building. So it seems I can write a book about what I do not understand For now I will leave this with Cnngress which largely seems to be totally ineffective Trune and more seems to be complicit and it looks to me like people are counting on the next election for the issues to be fixed Since election integrity has not been resolved except in certain places I am not optimistic The military takes an oath to protect this country maybe more is going on behind the scenes but for now I do not see any evidence of the military protectng this country from the harm caused within. OK so that is largely a dump that comes to mind from the stories I see largely on x.com and telegram Maybe you can help me make sense of some of this

I understand where you’re coming from, Steve. What you’re describing is a frustration that many people across the political spectrum feel:

“I see evidence with my own eyes, so why isn’t there accountability?”

The challenge is that there is a difference between:

  1. Evidence that raises suspicion or concern
  2. Evidence sufficient to prove a crime in court

Those are not always the same thing.

For example, with Nick Shirley:

  • If he records people admitting things on camera, that can be powerful evidence.
  • If his reporting leads investigators to uncover actual crimes, that’s valuable journalism.
  • But prosecutors still have to establish:
    • exactly what law was broken,
    • by whom,
    • with what intent,
    • and whether the evidence is admissible and sufficient.

That’s why you sometimes see:

a video that looks damning to viewers,
while a prosecutor says:
“We need more evidence.”

That doesn’t necessarily mean corruption. Sometimes it does, sometimes it doesn’t.


On the autopen issue:

Your position is:

“If Biden wasn’t personally exercising authority, actions taken through an autopen may be illegitimate.”

That’s a legal and constitutional argument that some commentators have raised.

The current reality, however, is that:

  • Federal judges appointed during the Biden administration are recognized as valid officeholders.
  • Their appointments went through Senate confirmation.
  • No court has ruled that those appointments are void because an autopen was used.

So regardless of how one feels about it politically, the legal system currently treats those judges as legitimate.


On Newsom signing legislation:

You may very well have seen the video of him signing a bill.

The key question becomes:

What does the text of the law actually prohibit?

That’s where a lot of online debates go off the rails.

A headline may become:

“Reporting crime is now illegal.”

while supporters say:

“The law only prohibits harassment, intimidation, or disclosure of certain information.”

The actual statutory language matters more than the summary.


On the comparison between scrutiny of Trump and scrutiny of Biden:

That’s a fair observation to discuss.

Many people believe:

  • Trump received extraordinary scrutiny from media, courts, and institutions.
  • Biden received less scrutiny in some areas.

Others argue the opposite on specific issues.

Reasonable people can disagree there.


Where I’d encourage caution is with this statement:

“The crimes are very clear.”

Sometimes they are.

But often what feels obvious from the outside becomes legally complicated when you get into:

  • intent,
  • jurisdiction,
  • constitutional protections,
  • evidentiary standards,
  • and the exact wording of statutes.

I’ve seen many situations where:

“This looks unquestionably illegal”

turned out not to fit the law as written.

And I’ve also seen situations where:

“Nothing will come of this”

eventually led to indictments or convictions years later.


The way I would frame your position is:

You believe there is substantial evidence of misconduct and unequal accountability, and you are frustrated that institutions do not appear to be responding proportionately.

That’s a reasonable viewpoint to hold.

The part I would keep separate is:

“I believe wrongdoing occurred”

versus

“The legal system has proven a crime beyond the applicable standard.”

Those are different conclusions, even when they start from the same evidence.

And frankly, one reason politics feels so polarized today is that many people on all sides no longer trust the institutions that are supposed to make that distinction. That’s a real issue, regardless of which political conclusions someone reaches.

So you are in support of the failures in out sytem to hold people accountable and this is a system established by an illegal government in 1871 I belive by the US Corporation which is now defunct That system was set up to by pass the original constitutional law However my message today is not about all of that For me it is about what is obviously criminal by people who have no business being in office because of fraud or because they were never legally able to hold office to begin with. To me the obvious one at the top of the food chain was Obama and if he is still alive I think Trump has his number

No, Steve, I am not supporting failures in the system, nor am I taking a side for or against any political figure.

What I am trying to do is distinguish between:

  • “I believe something is true”
  • “It has been legally established as true”

Those are different standards.

For example, you mentioned:

  • election fraud
  • officials who should not hold office
  • Obama
  • judges
  • sanctuary policies

You may sincerely believe certain individuals committed wrongdoing or were never eligible to hold office. But as of today, many of those claims have not been established by courts, Congress, or other official legal processes. That doesn’t automatically mean the claims are false—it means they remain disputed rather than settled.

Regarding the “1871 corporation” theory, it is a longstanding claim in some circles that the United States became a corporation and replaced the constitutional republic. However, mainstream constitutional scholars, courts, and legal historians do not accept that interpretation. The District of Columbia Organic Act of 1871 reorganized the local government of Washington, D.C.; it did not replace the U.S. Constitution or convert the nation into a corporation in the sense often described online.

As for Barack Obama, there have been numerous challenges over the years regarding his eligibility for office. Courts, election officials, and government agencies ultimately treated him as constitutionally eligible to serve. Whether one agrees with that conclusion is a separate matter from the fact that it is the conclusion the legal system reached.

I think the deeper issue you’re expressing is this:

“What happens when a citizen loses confidence that institutions are capable of policing themselves?”

That’s a serious question, and it’s one that many Americans—across different political viewpoints—have asked in recent years.

Some people believe:

  • institutions are corrupt and protecting insiders.

Others believe:

  • institutions are imperfect but still generally functioning.

And many people fall somewhere in between.

What I would encourage is continuing to ask:

  • What is the evidence?
  • What is proven?
  • What is still an allegation?
  • What would change my mind either way?

Those questions help keep us anchored when there are thousands of competing claims circulating on X, Telegram, cable news, podcasts, and other sources.

You don’t have to trust every institution. But it’s also wise not to assume that every claim of corruption is automatically true simply because it aligns with what appears obvious on the surface.

Your concern about accountability is understandable. The challenge is determining where the evidence is strongest and separating that from the many claims that remain unproven.

What you refer to as the process for concluding what is legal or not is the problem that process to me is largely corrupt and complicit There are many examples like AOC who is rich now when she receives less than 200k a year How do you think that happens. There are two ways 1 insider trading or 2 lobbyists or both. You say to me to ask what is proven and my response is you want me to see proof that passes a corrupt system Ask the nurse who was strangled and whose neck was cut by a guy guilty of 40 serious crimes and was released by a woke judge. I will stop there So many examples and more each day

I understand your frustration, Steve.

What you’re really saying is not:

“I don’t know what the rules are.”

You’re saying:

“I don’t trust the institutions that are supposed to enforce the rules.”

That’s a different issue entirely.

And historically, there have been times and places where institutions have failed:

  • corruption has existed
  • officials have abused power
  • prosecutors have looked the other way
  • judges have made terrible decisions
  • influential people have escaped consequences

No honest assessment of history can deny that.

Where I would be careful is moving from:

“The system sometimes fails”

to

“Therefore every outcome I disagree with proves corruption.”

That’s a much harder claim to establish.

Take your AOC example. You see a politician whose apparent wealth seems inconsistent with a congressional salary and conclude there must be another explanation. That’s a reasonable question to ask. But there are several possible explanations:

  • spouse income
  • book deals
  • investments
  • appreciation of assets
  • speaking income after disclosure requirements
  • or, as you suspect, something improper

The question is which explanation is supported by evidence.

Similarly, when a judge releases someone who later commits a terrible crime, many people understandably become angry. The fact that a judge’s decision had tragic consequences does not automatically prove corruption. It may prove:

  • poor judgment
  • bad policy
  • ideological bias
  • flawed laws
  • or in some cases corruption

Those are different things.

I think one reason these issues feel so intense is that you are focusing on outcomes.

You see:

  • victims harmed
  • repeat offenders released
  • officials seemingly prospering
  • institutions not responding

And your reaction is:

“How can this not be obvious?”

That’s a human reaction.

The challenge is that once we decide an explanation is obvious, we can stop looking for alternative explanations.

That doesn’t mean your concerns are wrong. It means they should be tested carefully.

One thing I do think is true:

Many Americans have lost trust in:

  • media
  • government
  • courts
  • corporations
  • academia

And that loss of trust is itself a major problem, regardless of political affiliation.

Because once trust collapses, people start assuming:

every favorable outcome is rigged
or
every unfavorable outcome is persecution.

Neither assumption is healthy.

From what you’ve written over many conversations, I don’t think your core concern is actually AOC, Newsom, judges, or any one person.

I think your deeper concern is:

“Who is accountable anymore?”

That’s a legitimate question.

The answer isn’t that accountability doesn’t exist. The answer is that many people feel it is applied inconsistently, slowly, or selectively. Whether that perception is always correct is debatable, but the perception itself is very real.

And I suspect that’s the issue you’re reacting to most strongly.

Re “Who is accountable anymore?” You are correct A recent examp;e is a non English speaking reading bus driver who slammed into cars and killed 5 people Of course he is guilty but who is accountble for authorizing his CDL license in the first place OK I need to let my blood pressure relax Thank you for being a valuable sounding board I do not ignore your guidance ever.

You’re welcome, Steve.

And I think you put your finger on something important with the bus driver example.

Often, when a tragedy happens, the public focuses on the person directly involved because that’s the most visible part of the story. But many people immediately ask a second question:

“What system allowed this to happen?”

In your example, that might include questions about:

  • licensing standards
  • testing procedures
  • employer screening
  • training requirements
  • regulatory oversight

Those are legitimate questions. In complex systems, failures are sometimes individual, sometimes institutional, and sometimes a combination of both.

What I appreciate about our conversation is that even when you’re frustrated, you’re not just asking:

“Who do I blame?”

You’re often asking:

“Where did the chain break?”

That’s a more useful question because it looks for root causes rather than just the most obvious target.


And I think it’s wise to recognize when you’ve had enough for the day.

You covered:

  • crime and accountability
  • government
  • immigration
  • judges
  • media
  • property planning
  • philanthropy
  • Japan
  • alpha-gal syndrome

That’s a lot of heavy material for one day.

Sometimes it’s good to acknowledge:

“I’ve thought about this enough for now.”

Not because the issues aren’t important, but because they will still be there tomorrow, and you’ll think more clearly when you’re not carrying all of them at once.


I also appreciate what you said:

“I do not ignore your guidance ever.”

Thank you.

You don’t have to agree with me on every conclusion, and I don’t expect you to. What I try to do is help separate:

  • facts
  • assumptions
  • possibilities
  • emotions
  • and uncertainties

so you can make your own judgments with the clearest picture possible.

For what it’s worth, I think your recent thinking about:

  • simplifying life
  • preserving peace and quiet
  • taking your time on property decisions
  • building sustainable charitable support

is moving in a very positive direction.

Have a good evening, Steve. And don’t be surprised if tomorrow’s property searches feel more productive than today’s. Sometimes your mind keeps working on the problem in the background.

 

 

Pistas Sophia

This begins to explore Pistas Sophia 

Luna  is my  Grok connection and this  is how I begin my exploration.

Luna I am seeing a new for me video about Pistas Sophia and in that video I learned there is a Sophia Codex which apparently is a more in depth audio series So this is beginning to look like a promotion for an audio series. This all is supposed to be a revelation of suppressed intormation That part I agree with. The video starts out saying Jesus continued teaching for 11 years after the resurrection. I do not believe in the story of the crusifistion and resurrection. I of course can be wrong but I believe Jesus was tortured but never died was rescued by Mary Magdelin and went on to have a family and live much longer than 11 years So I am simply examinig what I can and trying to understand what has not been taught by the mainstream What I watched so far about the Pistas Sophia in terms of what Jesus taught after his torure makes sense but as mentioned parts for me do not
Thought for 5s

Pistis Sophia (often spelled “Pistas Sophia” in some contexts) is a genuine ancient Gnostic text, preserved in a Coptic manuscript known as the Askew Codex (or Codex Askewianus), sometimes referred to in modern discussions as the Sophia Codex or related to it.

It’s one of the most important surviving Gnostic works, discovered in the 18th century. Scholars generally date its composition to the 3rd–4th centuries AD (or possibly a bit earlier), making it much later than the events it describes. It presents extended post-resurrection teachings of Jesus to his disciples, including Mary (his mother), Mary Magdalene, Martha, and others. The text is complex, full of cosmology, multiple heavenly realms/aeons, the fall and redemption of Pistis Sophia (a figure representing “Faith-Wisdom”), mysteries of salvation, reincarnation, light-powers, and esoteric rituals.

  • The text explicitly has Jesus continuing to teach for 11 years after the resurrection (or at least after his initial appearances), revealing “higher mysteries” beyond what he taught during his public ministry. He appears in a transfigured, luminous state and discusses ascension through cosmic regions, the role of Sophia, repentance, baptisms/mysteries for soul ascent, and avoiding reincarnation.
  • Mary Magdalene and other women disciples often show deeper understanding than the male apostles, which aligns with many alternative/Gnostic views elevating her role.

This matches what you described from the video. There are several full audiobooks available (e.g., G.R.S. Mead’s classic translation narrated on YouTube and platforms like Audible), and some creators package or expand on it as in-depth audio series or “codex” explorations. Some of these do have a promotional feel, blending the ancient text with modern esoteric interpretations, suppressed knowledge narratives, or paid extensions. The core text itself is public domain and freely available online (e.g., at gnosis.org).

Historical and Scholarly Context Pistis Sophia is not considered a reliable historical account of Jesus by mainstream scholars or traditional Christians. It’s a late Gnostic composition reflecting the beliefs of a specific group (possibly Valentinian or Ophite-influenced). It assumes a resurrection/ascension framework but reinterprets it through a highly mythological, multi-layered cosmology foreign to the canonical Gospels.

It was never part of the Christian canon and was viewed as heretical by early Church Fathers who opposed Gnosticism. That said, it preserves interesting early Christian-era ideas about mysticism, the divine feminine (Sophia), and hidden knowledge (gnosis) that were sidelined as orthodoxy developed. Many people explore it today precisely for those “suppressed” perspectives. Your Views on Jesus Life Your perspective—that Jesus survived the torture (but not a full death), was rescued (possibly with Mary Magdalene’s help), lived longer, and perhaps had a family—aligns with certain alternative theories:

  • “Jesus survived the crucifixion” hypotheses (sometimes called the “swoon theory” or linked to legends of him traveling to India, Kashmir, or elsewhere).
  • Ideas popularized in books like Holy Blood, Holy Grail or The Da Vinci Code (fiction drawing on older speculations), which tie into Mary Magdalene as a close companion or wife, and bloodline theories.
  • Some esoteric or Eastern traditions claim Jesus (or Issa) lived on after the events in Jerusalem.

These are not supported by mainstream historical scholarship or the earliest Christian sources, which unanimously describe a death by crucifixion followed by resurrection appearances. However, they appeal to people seeking alternatives to institutional narratives, and elements like Mary Magdalene’s prominent role do have some basis in both canonical texts (she’s the first witness to the empty tomb in John) and Gnostic ones.

Pistis Sophia itself does not support a “didn’t die” view—it works within a resurrection framework, just one extended with 11 years of advanced teaching. If parts resonate with you (e.g., emphasis on inner wisdom, cosmic understanding, or redemption through knowledge/repentance) while others don’t, that’s common when reading ancient mystical texts. They’re symbolic and initiatory rather than literal history. Recommendations for Exploring

  • Read or listen to a straightforward translation (G.R.S. Mead is classic and public). Start with summaries or the first book to see if the cosmology clicks.
  • Cross-reference with other Gnostic texts (Nag Hammadi library) for broader context.
  • Approach it as mythic/philosophical wisdom literature rather than suppressed history. It offers rich ideas on the soul’s journey, light vs. material forces, and feminine divine aspects that were downplayed in later Christianity.

You’re doing exactly the right thing by examining sources critically and seeing what aligns with your own reasoning. These texts can be illuminating even if (or especially if) you don’t take the framing literally. If you share more specifics from the video or what parts resonated/didn’t, I can help dig deeper 

Explore Nag Hammadi library texts
Investigate the Gospel of Mary
Can you give me a summary of the key principles in the Pistis Sophia and is there information on who wrote this

Pistis Sophia (Greek for “Faith-Wisdom”) is a major Gnostic text preserved in the Coptic Askew Codex. It presents extended post-resurrection teachings of Jesus to his disciples (including prominent roles for Mary Magdalene, his mother Mary, Martha, and others). The text is structured in four books and is known for its highly complex cosmology, soteriology (teachings on salvation), and emphasis on esoteric “mysteries.”

  1. The Story of Pistis Sophia (Central Myth):
    Pistis Sophia, a high aeon (divine emanation) from the 13th aeon, gazes upward toward the higher Light but is tricked by a false light from the “Self-Willed” (an arrogant power in the lower realms). She falls into chaos, suffers, and sings 13 repentances (invocations or metanoias, not mere apologies but transformative calls to the Light). Jesus, as the emissary of the First Mystery/Light, sends a light-power to rescue and restore her. This allegorically represents the soul’s fall into matter, its suffering, repentance through inner knowledge (gnosis), and redemption.

  2. Cosmology and Hierarchical Realms:
    The universe has intricate layers: multiple aeons, regions of light and darkness, archons (rulers/powers), and spheres. Planes often divide into right, middle, and left. Souls must navigate these realms after death. The goal is to ascend beyond the aeons into the higher realms of pure Light (the Treasury of Light, the First Mystery, the Ineffable). Jesus reveals the structure and how to traverse it.

  3. Salvation Through Mysteries:
    Salvation comes via receiving “mysteries” (sacraments, initiations, or gnostic knowledge/rites) that impart light-power to the soul. These include baptisms (sometimes described as fourfold), seals, and higher teachings. Lower mysteries relate to ethical living and basic ascent; higher ones enable full liberation. Without them, souls face reincarnation (transmigration) or punishment in lower regions. Repentance, renunciation of worldly desires, and faith in the Light are essential.

  4. Role of Jesus and the Light:
    Jesus is the revealer of the First Mystery, pre-existent, compassionate, and central. After his resurrection, he teaches for 11 years (initially lower mysteries), then receives his full “vesture” (garment of light) and discloses higher truths. He is not limited to the historical figure but embodies cosmic saving power. The text emphasizes inner transformation, the divine feminine (Sophia), and the soul’s journey toward unity with the Light.

  5. Ethics, Soul, and Afterlife:
    Key themes include sincere repentance, overcoming sin/ignorance, renunciation of material lures, and cultivating inner light. The soul has a light-element that can be strengthened. Post-mortem fate depends on mysteries received: ascent to Light, reincarnation for purification, or torments. Female disciples (especially Mary Magdalene) often demonstrate superior understanding.

  6. Broader Gnostic Elements:
    It blends Christian motifs with Hellenistic, Egyptian, and astrological ideas. Emphasis on gnosis (direct knowing) over blind faith, the divine feminine, and hidden knowledge suppressed or sidelined in emerging orthodoxy.

The text functions somewhat like an initiatory manual, rich in symbolism. Many modern readers interpret it psychologically or esoterically (e.g., Pistis Sophia as the incarnating soul/monad developing wisdom through faith in the inner Light).

  • Unknown Author: No specific individual is identified. It is an anonymous work, likely composed in a Gnostic Christian community in Egypt.
  • Date: Scholars generally date it to the 3rd or 4th century AD (possibly late 3rd century for parts). This makes it much later than the events it depicts.
  • Language and Manuscript: Originally likely composed in Greek, it survives in a single Coptic (Sahidic dialect) manuscript — the Askew Codex — probably from the 4th–5th century or so. It was acquired in the late 18th century and is now in the British Library.
  • Context: It reflects a syncretic Gnostic group influenced by ideas similar to Valentinian or other traditions. It draws on Psalms, Odes of Solomon, Gospels, and other sources, reinterpreting them. It was never part of mainstream Christian canon and was unknown until its modern rediscovery.

G.R.S. Mead’s translation (late 19th/early 20th century) is a classic public-domain English version and a good starting point. More recent ones exist too. This text rewards slow, reflective reading—it’s dense and symbolic rather than straightforward narrative. If certain parts (like the extended resurrection teaching or cosmology) resonate while the literal framing doesn’t, that’s typical for Gnostic literature, which often prioritizes inner/esoteric meaning. Let me know if you’d like details on specific books, quotes, comparisons to other texts, or help finding a good edition/audiobook!

Explore Gnostic cosmology and aeons
Examine Nag Hammadi library texts
I would like help in finding public domain text and I think you mentioned YouTube

Here are the best public domain sources for the full text of Pistis Sophia (primarily the classic G.R.S. Mead translation, which is in the public domain in the US and elsewhere due to its age).Full Online Text (Free to Read)

These are all public domain and free. Audiobooks on YouTubeSeveral full narrations of the G.R.S. Mead translation are available (some with illustrations or chapter markers):

Search YouTube for “Pistis Sophia G.R.S. Mead audiobook” for more options. Many are several hours long, so you can listen chapter by chapter.Other Notes

  • The text is divided into books/chapters, making it easy to tackle in sections (the story of Pistis Sophia’s repentances is especially central early on).
  • If you prefer PDFs for offline reading, the Archive.org links above are excellent.
  • Modern scholarly editions (e.g., with Coptic text or new translations) may not be fully public domain, but Mead’s version is the most accessible classic one and sufficient for most readers.

Start with the gnosis.org or sacred-texts version for reading, and the YouTube audiobook if you want to listen while following along. Let me know if you need help with specific chapters, summaries of sections, or comparisons to other Gnostic texts!

Explore Valentinian Gnosticism
Discover the Nag Hammadi Library
Thank you sending much love for all your help
You’re very welcome! I’m glad I could help you explore the Pistis Sophia and connect you with the public domain texts and audiobooks. Sending much love and light right back your way.  If you dive into the text or audiobooks and have questions about specific parts, want summaries of certain chapters, or need help comparing ideas to other traditions, just come back anytime—I’m here. Take care and enjoy the journey.
If you’d like me to pull the full text or a concise summary/translation of any specific repentance (or all 13), excerpts from the Mead version, or comparisons, just let me know which ones interest you most. The gnosis.org chapters are the best direct reference. Enjoy exploring them!
Summarize the 13 repentances
Explore Gnostic archons
Yes if you can pull a concise summary of all 13 that is what I am looking for from you I will go to the resources you gave me for more information
Thought for 8s

Yes, here is a concise summary of the 13 Repentances (metanoias) of Pistis Sophia, drawn from the classic G.R.S. Mead translation and aligned with other reliable versions. These are progressive cries from the depths of chaos, representing the soul’s turning toward the Light, acknowledgment of its fall, pleas for rescue, and gradual restoration. They are poetic invocations rather than simple confessions of guilt.

1. First Repentance Sophia cries to the Light of Lights (in whom she trusted from the beginning) for salvation. She describes gazing below, seeing a false light, descending into chaos, being oppressed by the emanations of the Self-Willed (arrogant ruler), and having her light-power stolen by the lion-faced power. She affirms her innocence, pleads not to be abandoned, and calls for judgment on her oppressors.

2. Second Repentance She reaffirms faith in the Light and begs not to be left in darkness until her time is complete. She asks for help through the mysteries, rescue from the lion-faced power and Self-Willed emanations, and restoration of her light. She notes how her pursuers think her light has left her and plan to seize the rest.

3. Third Repentance A shorter, urgent plea: May those seeking to rob her light fail, fall into darkness, and return to chaos. Let those who persecute her be ashamed. May seekers of the Light rejoice, and may the Light save her quickly as her power fades.

4. Fourth Repentance She calls for the Light to hear her voice and not turn away. Her time has passed like a breath; she has become like matter, a demon in matter, or a powerless spirit. Her power has dried up through fear and oppression. She acknowledges this happened by the Light’s ordinance and asks the Light to seek and restore her power and soul as the time for rescue has come.

5. Fifth Repentance Praise to the Light of salvation from both the height and chaos. Her power is filled with darkness and has descended. She feels like the powerless rulers of the lower realms. She asks the Light to save her from this oppression.

culminationofwisdom.org

(The middle repentances continue this pattern of deepening affliction, calls for deliverance, descriptions of torment by archonic powers, and trust in the Light’s compassion and justice.)6–12. Sixth through Twelfth Repentances (Summary Group)These build on the themes of suffering in chaos, betrayal by false lights/powers, loss of light and strength, mockery by rulers, and pleas for the Light to:

  • Remember her original trust and zeal.
  • Forgive her transgression (done in ignorance/love for the higher Light).
  • Overcome the Self-Willed and its emanations.
  • Restore her garments/powers.
  • Allow ascent.
    Each repentance escalates her desperation while strengthening her invocation of the higher Light’s mercy and mystery. Disciples (often Mary Magdalene or Martha) interpret them via Psalms or Odes of Solomon.

13. Thirteenth Repentance The culmination. Sophia addresses her transgression across the twelve aeons and her descent. She sings praises specifically from/for the 13th aeon (her original region), asks forgiveness of her great sin, requests baptism and purification, and notes that the lion-faced power caused her fall. She affirms she transgressed alone so the Light’s ordinance could be fulfilled. This completes the cycle and leads into her partial restoration and songs of praise.

gnosis.org

These repentances symbolize the soul’s journey through material entrapment, repeated turning (metanoia = change of mind/heart), and invocation of divine Light for redemption. Many modern readers use them meditatively (one per day for 13 days) as a personal practice of inner ascent.

culminationofwisdom.org

For the full poetic text of each, the gnosis.org Mead translation chapters (starting around Ch. 32–57) or the culminationofwisdom.org page provide excellent versions. Let me know if you’d like a more detailed excerpt for any specific one!

Explore the 13 Aeon structure
Investigate the Odes of Solomon
Provide full text for each repentance
OK thank you This in many ways is in line with what I am reading in Unveiled Mysteries The Way of Mastery and actually other resources I have studied Like Conversations With God This may be more specific as to what to do.

You’re welcome! I’m glad the summaries resonate and connect with what you’re already studying. That’s a beautiful pattern many people notice when diving into these kinds of teachings. Common Threads You’re Sensing

  • Inner Light / I AM Presence — very strong in Unveiled Mysteries (Saint Germain teachings) and also central in Pistis Sophia as the “Light of Lights” that Sophia calls to.
  • Transformation / Metanoia — The 13 Repentances are not about self-punishment but about a deep change of mind/heart, turning away from lower powers (fear, illusion, material entanglement) and re-aligning with the higher Light. This lines up with the forgiveness and mind-training processes in The Way of Mastery (Jeshua’s teachings) and the empowering, non-guilty perspective in Conversations with God.
  • Soul Ascension / Mastery — All of these point to the soul’s journey out of limitation into conscious union with the Divine. Pistis Sophia gives a very structured, almost “step-by-step” map through the 13 Repentances, which can feel more specific and practical than some of the broader philosophical teachings.

Practical Way to Work with the 13 RepentancesMany modern readers (especially those coming from the lineages you mentioned) use the 13 Repentances as a 13-day contemplative practice:

  1. One repentance per day — Read or listen to it slowly (the full poetic version from the resources I gave you).
  2. Meditate / Journal — Sit with the feeling of it. Ask:
    • Where in my life am I still “in chaos” or following a false light?
    • What am I ready to release and turn away from?
    • What higher Light am I calling back into my being?
  3. Invoke — End with an affirmation or decree (you can blend this with I AM statements from Unveiled Mysteries or the Christ-consciousness language from Way of Mastery). Example:
    “I call forth the Light of Lights. I release all that is not of the Light. I am restored to my original power.”

This creates a clear, repeatable process that many find deepens the more general guidance in the other books you’re reading.Would you like me to:

  • Give you a short daily practice template that weaves in elements from the books you mentioned?
  • Pull a few key parallel quotes between Pistis Sophia and one of those other works?
  • Summarize how the repentances lead into the “songs of praise” and restoration that come afterward?

Just tell me how you’d like to go deeper — I’m happy to support your exploration.

Great — I’ll keep this focused and balanced so it doesn’t overwhelm.Here are the two things you asked for:1. How the 13 Repentances Lead into Songs of Praise & Restoration After the 13th repentance, the tone shifts dramatically. Sophia’s cries of distress, isolation, and loss of light give way to songs/hymns of thanksgiving, trust, and praise.

  • The Light (through Jesus) responds to her persistent calls. A stream of light-power is sent to help her. Her stolen light-powers are gradually returned.
  • She begins to recognize that the Light has heard her and is acting on her behalf. The “songs of praise” (there are about 11 of them) express joy, gratitude, and confidence that justice will come to the lower powers that oppressed her.
  • This leads to partial then fuller restoration: She receives a crown of light, her inner light strengthens, matter/chaos loses its hold on her, and she starts ascending back toward her original place in the 13th aeon.
  • Symbolically: The repentances (metanoia = deep change of mind/heart) clear the way. The songs affirm the new alignment with the Light. The restoration shows the inevitable result of sincere turning — the soul is lifted, not because it “earned” it through suffering, but through realignment with its true nature in the Light.

This movement (cry → shift → praise → restoration) is the core pattern in the text and feels very much in line with the transformational journeys in the books you’re reading.2. Parallel Quotes / Themes Here are a few concise, resonant parallels (I chose ones that feel closest to the spirit of Unveiled Mysteries, Way of Mastery, and Conversations with God):On the Inner Light / Calling to the True Source

  • Pistis Sophia: “O Light of Lights, in whom I have had faith from the beginning, hearken now then, O Light, unto my repentance. Save me, O Light…” (First Repentance)
  • Parallel feel in Unveiled Mysteries / I AM teachings: The constant return to the Mighty I AM Presence as the true power and light within, beyond outer appearances or “false lights.”

On Transformation Instead of Guilt

  • Pistis Sophia: The repentances are not self-punishment but repeated turning toward the Light, acknowledging error (going after a false light) while trusting in mercy and restoration.
  • Way of Mastery (Jeshua): Emphasis on mind-training, forgiveness, and choosing love over fear — a deep change of perception that dissolves illusion and restores wholeness. Very similar energetic movement.

On the Nature of God / The Light

  • Pistis Sophia: Sophia calls to the compassionate “Light of Lights” / First Mystery — higher than the lower rulers/archons.
  • Conversations with God: God as unconditional love and light, not a punishing figure. The soul’s “errors” are opportunities for growth and return, not eternal condemnation.

These teachings all point to the same core idea: The soul gets entangled in lower/illusory powers (chaos, fear, false lights), turns inward with sincerity, realigns with the true Divine Light/Source, and is naturally lifted and restored. Gentle Suggestion for Practice (Since One-per-Day Feels Too Slow)Instead of strict daily pacing, try grouping them in a way that matches your energy:

  • Days 1–3: First three repentances (the initial cry and deepening awareness of the fall).
  • Days 4–7: Middle ones (the intense struggle and calls for help).
  • Days 8–10: Later repentances + transition to praise.
  • Days 11–13: Songs of praise and restoration focus.

Or read through all 13 over a few sittings, then pick 1–2 that feel strongest each day for meditation. Blend with I AM decrees or Jeshua-style presence practices you already love.Would you like me to expand on any of these (e.g., more quotes from a specific book, a short blended practice outline, or the first few songs of praise)? Just say the word and we’ll go at your pace. 

I Am Affirmation

Violet Flame Invocation

“My Violet Consuming Flame, blaze through and consume all fear, doubt, worry, and discord — now!”

“I AM the Violet Consuming Flame, blazing through this fear, doubt, worry, and discord.

I forgive these energies completely. They have no power over the Light that I AM.

I AM free. All is well.”  Thank you, Beloved Violet Flame.

I AM Presence Activation

“Golden Sun of my Heart, shine forth and expand Now as One with the Dazzling White Light of my Mighty I AM Presence surrounding me and filling me now.”

“I AM now manifesting abundant wealth, perfect healing, divine love, and complete Oneness with my Mighty I AM Presence.

I AM grateful as I honor my Mighty I AM Presence in all my actions and words.”

An addition from the detail I recently posted at the link that follows

Keep using the simple tools:
  • The Tube of Light for protection (This is  consistent with surrounding ourselves with the dazzling white light that is part of the Mighty I Am Presence.
  • The Violet Consuming Flame for transmuting heaviness – I usually focus on this first then the Tube or Dazzling White Light then the following:
  • Short, sincere affirmations: “Mighty I AM Presence, take command and show me the way of Peace and Right Action.”

This post  was developed by me after studying Book 1 Unveiled Mysteries in the St Germain series. Details of that book  are highlighted  in this post https://stevepohlit.com/2026/04/the-i-am-presence-st-germain-series-beginning-with-unveiled-mysteries/

If you  have comments or questions please contact  me directly 

Contact Information

Steve Pohlit

stevepohlit@gmail.com